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false witnesses

  • 1 זמם I

    זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

    Jewish literature > זמם I

  • 2 זָמַם

    זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

    Jewish literature > זָמַם

  • 3 μάρτυς

    μάρτυς, μάρτυρος, ὁ dat. pl. μάρτυσιν (Pind., Hdt.+; ins, pap, LXX; TestAbr A 13 p. 92, 22 [Stone p. 32]; TestLevi 19:3; Philo, Joseph.; apolog. exc. Ar.)
    ① one who testifies in legal matters, witness (Just., A I, 23, 3; Ath. 3, 2) Ac 7:58; Mt 18:16; 2 Cor 13:1; 1 Ti 5:19 (the last 3 after Dt 19:15; cp. Jos., Vi. 256 and Hipponax [VI B.C.] 47 D.3 ἐλθὼν σὺν τριοῖσι μάρτυσιν); Hb 10:28 (Dt 17:6.—ἐπὶ μάρτυσι also Appian, Bell. Civ. 3, 14 §49). τί ἔτι χρείαν ἔχομεν μαρτύρων; what further need have we of witnesses? (Pla., Rep. 1, 340a τί δεῖται μάρτυρος; αὐτὸς γὰρ ὁ Θρασύμαχος ὁμολογεῖ) Mt 26:65; Mk 14:63. μάρτυρες ψευδεῖς false witnesses (Demosth. 29, 28) Ac 6:13 (Mel., P. 79, 572). There is a suggestion of bureaucratic protocol relating to the account of the prudent and blameless men whom the Roman church sent to Corinth and who μάρτυρες ἔσονται μεταξὺ ὑμῶν κ. ἡμῶν 1 Cl 63:3.
    ② one who affirms or attests, testifier, witness transf. sense of mng. 1, of anyone who can or should testify to anything.
    ⓐ of God (or the exalted Christ) as witness (deities as witnesses oft. Pind. et al.; Philo; Jos., Bell. 1, 595, Ant. 1, 209; TestLevi 19:3; SibOr, Fgm. 1, 4; Just., A II, 12, 4 θεὸν … μάρτυρα ἔχοντες. Orig., C. Cels. 1, 46, 26 θεὸς [sc. ἐστιν] μ. τοῦ ἡμετέρου συνειδότος); as a formula God is my witness (that I am telling the truth) Ro 1:9; Phil 1:8; shortened θεὸς μ. 1 Th 2:5; cp. vs. 10 (here also Jos., Ant. 15, 130 μ. ὑμᾶς ποιούμενος). μ. μοι ἐν ᾧ δέδεμαι IPhld 7:2. μάρτυρα τὸν θεὸν ἐπικαλεῖσθαι call upon God as witness 2 Cor 1:23 (cp. 1 Km 12:5f; 20:23; Polyb. 11, 6, 4 τ. θεοὺς ἐπικαλέσεσθε μάρτυρας; Heliod. 1, 25, 1; Galen VI 775 Kühn; likewise of calling upon deities, Hippol., Ref. 9, 15, 6: τοὺς ἑπτὰ μάρτυρας μαρτύρομαι).
    ⓑ of humans (cp. Pind. O. 4, 5): witnessing by eye and ear (X., Ages. 4, 5; Pla., Ep. 1 p. 309a; Aelian, VH 10, 6; Jos., Ant. 18, 299; Tat. 31, 1; 36, 1) 1 Th 2:10; 1 Ti 6:12; 2 Ti 2:2.—Also of those witnesses whose faith is tried and true τοσοῦτον νέφος μαρτύρων Hb 12:1.—Of witnesses of events which they know about, without having experienced them personally (acc. to Strabo 7, 3, 7 p. 300 Hesiod is μάρτυς with regard to the Scythians): the teachers of the law bear witness to the murder of the prophets by their ancestors, by erecting tombs for the prophets Lk 11:48 (μαρτυρεῖτε v.l.).
    ⓒ of witnesses who bear a divine message (Epict. 3, 26, 28 God uses the wise men as his μάρτυρες) Rv 11:3 (though the mng. approaches martyr [s. 3 below] here; cp. vs. 7. S. DHaugg, D. zwei Zeugen-Apk 11:1–13, ’36; JConsidine, CBQ 8, ’46. 377–92). In this sense, above all, of Jesus’ disciples as the witnesses of his life, death, and resurrection: ἔσεσθέ μου μάρτυρες you will be my witnesses Ac 1:8; cp. 13:31 (Ps.-Demetr. 222 μάρτυς σου γίνεται). W. obj. gen. of the thing witnessed: witness for/of (Jos., C. Ap. 1, 4 τῶν ὑπʼ ἐμοῦ λεγομένων μ., Ant. 4, 40; ἀληθείας μ. of Polycarp Iren. 3, 3, 4 [Harv. II 13, 4]; παραδόσεως of the Ephesian congregation 3, 3, 4 [Harv. II 15, 6]; Orig., C. Cels. 1, 47, 24) Lk 24:48; Ac 1:22; 3:15; 5:32; 10:39; 26:16. μ. τῶν τοῦ Χριστοῦ παθημάτων a witness of the sufferings of Christ 1 Pt 5:1. ἔσῃ μ. αὐτῷ πρὸς πάντας ἀνθρώπους you will be a witness for him to all people Ac 22:15 (Epict. 3, 24, 113 μ. πρὸς τοὺς ἄλλους).—10:41. Danker, Benefactor 442–47.
    ③ one who witnesses at cost of life, martyr, in the usage of the persecuted church τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου Ac 22:20. Of Antipas ὁ μ. μου ὁ πιστός μου Rv 2:13 (cp. Pind., P. 1, 88 μάρτυρες πιστοί=dependable witnesses; on the textual problems of Rv 2:13 s. RBorger, TRu 52, ’87, 45–47). Onesimus μ. Χριστοῦ γεγένηται Phlm subscr. v.l. Gener. μάρτυρες Ἰησοῦ Rv 17:6; cp. MPol 2:2; 14:2; 15:2; 16:2 v.l.; 17:3; 19:1. Of Zacharias μ. εἰμι τοῦ θεοῦ GJs 25:3 (s. de Strycker ad loc.). Since Rv also calls Jesus (as well as Antipas) ὁ μάρτυς ὁ πιστός 1:5; 3:14, these pass. are prob. to be classed here (cp. Ps 88:38), but with awareness of strong focus in all the NT passages in this classification on the fact of witness. The death of Jesus was early regarded as the first martyrdom.—For an analysis of the question how μάρτυς=‘witness’ came to mean ‘martyr’, s. FKattenbusch, ZNW 4, 1903, 111ff; KHoll, variously, then Gesamm. Aufsätze II 1928, 103ff; ASchlatter, BFChTh 19, 3, 1915; PCorssen, NJklA 35, 1915, 481ff, 37, 1916, 424ff, ZNW 15, 1914, 221ff w. several continuations until 18, 1917, 249ff, Sokrates 6, 1918, 106ff; Rtzst., Hist. Mon. 1916, 85; 257, NGG 1916, 417ff, Her 52, 1917, 442ff; FDornseiff, ARW 22, 1923/24, 133ff; HDelehaye, Analecta Bollandiana 39, 1921, 20ff, Sanctus 1927 (2’33), 74ff (75, 1 lit.). ELohmeyer, D. Idee des Martyriums im Judent. u. Urchristent.: ZST 5, 1927/28, 232–49; GFitzer, D. Begriff des μ. im Judent. u. Urchristent., diss. Bresl. 1929; HLietzmann, Martys: Pauly-W. XIV 2, 1930, 2044–52; OMichel, Prophet u. Märt. ’32; RCasey, Μάρτυς: Beginn. I 5, ’33, 30–37; EStauffer, Märtyrertheologie u. Täuferbewegg.: ZKG 52, ’33, 545–98; DRiddle, The Martyr Motif in Mk: JR 4, 1924, 174–91, Hb, 1 Cl and the Persecution of Domitian: JBL 43, 1924, 329–48, From Apocalypse to Martyrology: ATR 9, 1927, 260–80, The Martyrs: A Study in Social Control ’31, Die Verfolgungslogien im formgesch. u. soziol. Bed.: ZNW 33, ’34, 271–89; HvCampenhausen, D. Idee des Martyriums in d. alten Kirche2 ’64; EPeterson, Zeuge d. Wahrh. ’37; EBurnier, Le notion de témoignage dans le NT ’37; HSurkau, Martyrien in jüd. u. frühchristl. Zt. ’38; HFischel, Martyr and Prophet (in Jewish lit.), JQR 37, ’46/47, 265–80; 363–86; EGünther, Μάρτυς, D. Gesch. eines Wortes ’41, Zeuge u. Märtyrer, ZNW 47, ’56, 145–61. ELohse, Märtyrer u. Gottesknecht ’55; HvanVliet, No Single Testimony (Dt 19:15) ’58; NBrox, Zeuge u. Märtyrer ’61.—B. 1436; ATrites, Μάρτυς and Martyrdom in the Apocalypse, A Semantic Study: NovT 15, ’73, 72–80, The NT Concept of Witness ’77; GDragas, Martyrdom and Orthodoxy in the NT Era: Greek Orthodox Theological Review 30, ’85, 287–96; PVassiliadis, The Translation of μαρτυρία Ιησοῦ in Rv: BT 36, ’85, 129–34; M-ERosenblatt, Paul the Accused ’95, 1–21; Kl. Pauly III 1059f; BHHW II 1156f.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μάρτυς

  • 4 זמם I

    זְמַםI. ch. sam( Nithpa. נִזְדַּמֵּם to be refuted). Af. אַזֵּים = preced. Hif. Targ. Y. Deut. 19:18 דמַזְמִין who rebut.B. Kam.73b bot. דאפכינהו ואַזְמִינְהוּ they reversed their statement of the case and also testified to an alibi as to time and place. Ithpa. אִיתַּזֵּים, אִיתַּזַּם to be proven a false witness. Ib. 73a כי מִתַּזְּמֵי אטביחה when they were proven false witnesses with reference to slaughtering; ואִיתַּזְּמוּ להו אגניבה and they are considered as false witnesses also with reference to stealing. Ib. אטביחה דקא מִיתַּזְּמֵי אִיתַּזּוּם as regards the testimony to slaughtering on which they were refuted, they are refuted; a. e.Ithpa. אִתְּזוֹם. Macc.3b א׳ חד מינייהו against one of them an alibi was proven.

    Jewish literature > זמם I

  • 5 זְמַם

    זְמַםI. ch. sam( Nithpa. נִזְדַּמֵּם to be refuted). Af. אַזֵּים = preced. Hif. Targ. Y. Deut. 19:18 דמַזְמִין who rebut.B. Kam.73b bot. דאפכינהו ואַזְמִינְהוּ they reversed their statement of the case and also testified to an alibi as to time and place. Ithpa. אִיתַּזֵּים, אִיתַּזַּם to be proven a false witness. Ib. 73a כי מִתַּזְּמֵי אטביחה when they were proven false witnesses with reference to slaughtering; ואִיתַּזְּמוּ להו אגניבה and they are considered as false witnesses also with reference to stealing. Ib. אטביחה דקא מִיתַּזְּמֵי אִיתַּזּוּם as regards the testimony to slaughtering on which they were refuted, they are refuted; a. e.Ithpa. אִתְּזוֹם. Macc.3b א׳ חד מינייהו against one of them an alibi was proven.

    Jewish literature > זְמַם

  • 6 שקרא

    שַׁקָּרָא, שָׁקְרָא, שַׁקְרַאיm. = h. שַׁקָּר, liar; faithless, faithless man. Yeb.55b או איהו שקראי או אנא שַׁקְרִי either he is a liar, or I lied (misreporting R. Johanan).Pl. שַׁקָּרִין, שַׁקָּרֵי, שָׁקְ׳. Targ. Zeph. 3:4 (ed. Wil. שָׁ׳). Targ. Jer. 9:1 (not שִׁקְרִין). Targ. Is. 26:10 (ed. Wil. שַׁקְ׳).Lev. R. s. 26, v. preced. Sot.35a מרגלים ש׳ הוו the spies were liars (drew on their imagination). Snh.29a סהדי ש׳ אאוגרייהו זילי false witnesses are despised by their own employers; Yalk. Kings 222. Yalk. Ps. 688 מרי סהדי שקרין אנן my lord, we are false witnesses; Y.Snh.VI, 23b bot. מרי שיקרין (corr. acc.).

    Jewish literature > שקרא

  • 7 שַׁקָּרָא

    שַׁקָּרָא, שָׁקְרָא, שַׁקְרַאיm. = h. שַׁקָּר, liar; faithless, faithless man. Yeb.55b או איהו שקראי או אנא שַׁקְרִי either he is a liar, or I lied (misreporting R. Johanan).Pl. שַׁקָּרִין, שַׁקָּרֵי, שָׁקְ׳. Targ. Zeph. 3:4 (ed. Wil. שָׁ׳). Targ. Jer. 9:1 (not שִׁקְרִין). Targ. Is. 26:10 (ed. Wil. שַׁקְ׳).Lev. R. s. 26, v. preced. Sot.35a מרגלים ש׳ הוו the spies were liars (drew on their imagination). Snh.29a סהדי ש׳ אאוגרייהו זילי false witnesses are despised by their own employers; Yalk. Kings 222. Yalk. Ps. 688 מרי סהדי שקרין אנן my lord, we are false witnesses; Y.Snh.VI, 23b bot. מרי שיקרין (corr. acc.).

    Jewish literature > שַׁקָּרָא

  • 8 שָׁקְרָא

    שַׁקָּרָא, שָׁקְרָא, שַׁקְרַאיm. = h. שַׁקָּר, liar; faithless, faithless man. Yeb.55b או איהו שקראי או אנא שַׁקְרִי either he is a liar, or I lied (misreporting R. Johanan).Pl. שַׁקָּרִין, שַׁקָּרֵי, שָׁקְ׳. Targ. Zeph. 3:4 (ed. Wil. שָׁ׳). Targ. Jer. 9:1 (not שִׁקְרִין). Targ. Is. 26:10 (ed. Wil. שַׁקְ׳).Lev. R. s. 26, v. preced. Sot.35a מרגלים ש׳ הוו the spies were liars (drew on their imagination). Snh.29a סהדי ש׳ אאוגרייהו זילי false witnesses are despised by their own employers; Yalk. Kings 222. Yalk. Ps. 688 מרי סהדי שקרין אנן my lord, we are false witnesses; Y.Snh.VI, 23b bot. מרי שיקרין (corr. acc.).

    Jewish literature > שָׁקְרָא

  • 9 שַׁקְרַאי

    שַׁקָּרָא, שָׁקְרָא, שַׁקְרַאיm. = h. שַׁקָּר, liar; faithless, faithless man. Yeb.55b או איהו שקראי או אנא שַׁקְרִי either he is a liar, or I lied (misreporting R. Johanan).Pl. שַׁקָּרִין, שַׁקָּרֵי, שָׁקְ׳. Targ. Zeph. 3:4 (ed. Wil. שָׁ׳). Targ. Jer. 9:1 (not שִׁקְרִין). Targ. Is. 26:10 (ed. Wil. שַׁקְ׳).Lev. R. s. 26, v. preced. Sot.35a מרגלים ש׳ הוו the spies were liars (drew on their imagination). Snh.29a סהדי ש׳ אאוגרייהו זילי false witnesses are despised by their own employers; Yalk. Kings 222. Yalk. Ps. 688 מרי סהדי שקרין אנן my lord, we are false witnesses; Y.Snh.VI, 23b bot. מרי שיקרין (corr. acc.).

    Jewish literature > שַׁקְרַאי

  • 10 הזמה

    הֲזָמָהf. ( זמם) the refutation of witnesses by proving an alibi, contrad. to הכחשה counterevidence; the conviction of false witnesses (Deut. 19:19). B. Mets.4a בתורתה׳ subject to the law of hăzamah. Keth.20a ה׳ שלא בפניהן evidence of an alibi taken in the absence of the witnesses concerned. Mace. 2a דיןה׳ the punishment for evidence disproved by an alibi (retaliation); a. e.

    Jewish literature > הזמה

  • 11 הֲזָמָה

    הֲזָמָהf. ( זמם) the refutation of witnesses by proving an alibi, contrad. to הכחשה counterevidence; the conviction of false witnesses (Deut. 19:19). B. Mets.4a בתורתה׳ subject to the law of hăzamah. Keth.20a ה׳ שלא בפניהן evidence of an alibi taken in the absence of the witnesses concerned. Mace. 2a דיןה׳ the punishment for evidence disproved by an alibi (retaliation); a. e.

    Jewish literature > הֲזָמָה

  • 12 ψευδομάρτυς

    A false witness, pl. in Gorg.Pal.23, Pl.Grg. 472b, Critias 61: sg., IG5(2).357.4 (Stymphalus, iii B.C.): ψευδομάρτυρες τοῦ θεοῦ false witnesses about God, 1 Ep.Cor.15.15; as Adj., τὰν δίκαν τὰν ψευδομάρτυρα the action for false witness, IGl.c. l. 8; ψ. τιμαί honours attesting no real merit, Plu.2.821f.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψευδομάρτυς

  • 13 חידוש

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חידוש

  • 14 חד׳

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חד׳

  • 15 חִידּוּש

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חִידּוּש

  • 16 חִדּ׳

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חִדּ׳

  • 17 רשע

    רָשַׁע(b. h.; cmp. רָשָׁה) ( to be powerful, to do violence, be wicked. Yalk. Koh. 976 (ref. to Koh. 7:17) אלא אם רָשַׁעְתָּ אל תִּרְשַׁע הרבה (omitted in Sabb.31b) but it means, if thou hast once done wrong, do not therefore do more wrong. Hif. הִרְשִׁיעַ 1) to declare in the wrong, to condemn. Snh.10a אלא מעתה והצדיקו שנים והִרְשִׁיעוּ שניםוכ׳ if this be so (that you can derive from ושפטום, Deut. 25:1, that there must be two judges and one in addition to make a majority vote possible) then ‘and they shall justify (ib.) indicates two, ‘and they shall condemn (ib.) means two, hence you would require seven judges for a court! 2) to charge with wrong-doing, accuse. Ib. עדים שהרשיעו את הצדיקוכ׳ if (false) witnesses accused an innocent person, and other witnesses came and justified him. B. Kam.64b (ref. to Ex. 22:8) ולא המַרְשִׁיעַ עצמו “he whom the judges shall condemn shall pay double”, but not he who accuses himself. Ib. (ref. to Ex. ib. 3) פרט למרשיעוכ׳ to the exemption of him who ; a. fr. 3) to do wrong. Tanḥ. Dbarim 3; Yalk. Deut. 805 (play on רשעתים, Jud. 3:8) הם הרשיעו עלינו שתי רשעיות they (the Aramæans) did us two wrongs.

    Jewish literature > רשע

  • 18 רָשַׁע

    רָשַׁע(b. h.; cmp. רָשָׁה) ( to be powerful, to do violence, be wicked. Yalk. Koh. 976 (ref. to Koh. 7:17) אלא אם רָשַׁעְתָּ אל תִּרְשַׁע הרבה (omitted in Sabb.31b) but it means, if thou hast once done wrong, do not therefore do more wrong. Hif. הִרְשִׁיעַ 1) to declare in the wrong, to condemn. Snh.10a אלא מעתה והצדיקו שנים והִרְשִׁיעוּ שניםוכ׳ if this be so (that you can derive from ושפטום, Deut. 25:1, that there must be two judges and one in addition to make a majority vote possible) then ‘and they shall justify (ib.) indicates two, ‘and they shall condemn (ib.) means two, hence you would require seven judges for a court! 2) to charge with wrong-doing, accuse. Ib. עדים שהרשיעו את הצדיקוכ׳ if (false) witnesses accused an innocent person, and other witnesses came and justified him. B. Kam.64b (ref. to Ex. 22:8) ולא המַרְשִׁיעַ עצמו “he whom the judges shall condemn shall pay double”, but not he who accuses himself. Ib. (ref. to Ex. ib. 3) פרט למרשיעוכ׳ to the exemption of him who ; a. fr. 3) to do wrong. Tanḥ. Dbarim 3; Yalk. Deut. 805 (play on רשעתים, Jud. 3:8) הם הרשיעו עלינו שתי רשעיות they (the Aramæans) did us two wrongs.

    Jewish literature > רָשַׁע

  • 19 मिथ्यासाक्षिन्


    mithyā́-sâ̱kshin
    m. false witness;

    - kshi-pradātṛi mfn. bringing forward false witnesses Pañcar.

    Sanskrit-English dictionary > मिथ्यासाक्षिन्

  • 20 podstaw|ić

    pf — podstaw|iać impf vt 1. (podsunąć) to place
    - podstawić miednicę pod kran to place a bowl under the tap
    2. (umieścić przed) to place
    - podstawić komuś talerz z zupą to place a plate of soup in front of sb
    - podstawić komuś mikrofon to place a microphone in front of sb
    - podstawić komuś nogę to trip sb (up); przen. to plot against sb
    3. (przyprowadzić) to provide [samochód, autobus, sanie]
    - pociąg do Krakowa będzie podstawiony na peron pierwszy/o godzinie dziesiątej the train for Cracow will come in at platform one/at ten o’clock
    4. (zastąpić) to substitute, to replace
    - podstawić kopię posągu w miejsce oryginału to substitute a copy for the original statue
    - podstawić fałszywych świadków to provide false witnesses
    - w miejsce X podstaw dowolną liczbę replace X with any number
    5. Prawo to name a substitute heir

    The New English-Polish, Polish-English Kościuszko foundation dictionary > podstaw|ić

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